greek symbol for breathe

Greek Translation. Buttmann, 133, 22 b.; Winer's Grammar, 219 (205))) (opposed to ), Galatians 5:16. b. , Rev. Part i. ; (cf. has ) , who incites and directs the souls of the prophets, Revelation 22:6, where cf. Find more words! : , 2 Corinthians 12:18; , in the same spirit with which Elijah was filled of old, Luke 1:17; , exhale a spirit (and fill believers with it), John 6:63; (what manner of spirit ye are of) viz. Hal. The word spiral is derived from the Latin spira or spiralis or spira, and the Greek speira. ), etc. acad., p. 278ff; B. D. under the word Spirit the Holy; Swete in Dict. ; , 1 at the end and 2 d.; b.; , a. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. 5f); quis rer. 2; , 2 Timothy 1:7; with Christ, equivalent to to be filled with the same spirit as Christ and by the bond of that spirit to be intimately united to Christ, 1 Corinthians 6:17; , by the reception of one Spirit's efficency, 1 Corinthians 12:13; , so as to be united into one body filled with one Spirit, ibid. Subsequently other followers of Christ are related to have received it through faith (Galatians 3:2), or by the instrumentality of baptism (Acts 2:38; 1 Corinthians 12:13) and the laying on of hands (Acts 19:5, 6), although its reception was in no wise connected with baptism by any magical bond, Acts 8:12, 15; Acts 10:44ff. Cf. Ruach or Breath. Although for the most part the words and are used indiscriminately and so and put in contrast (but never by Paul; see , especially 2), there is also recognized a threefold distinction, , 1 Thessalonians 5:23, according to which is the rational part of man, the power of perceiving and grasping divine and eternal things, and upon which the Spirit of God exerts its influence; (, says Luther, "is the highest and noblest part of man, which qualifies him to lay bold of incomprehensible, invisible, eternal things; in short, it is the house where Faith and God's word are at home" (see references at end)): (see , 2), Hebrews 4:12; , , Philippians 1:27 (where instead of Paul according to his mode of speaking elsewhere would have said more appropriately ). adds ); ; 2 Corinthians 1:22; 2 Corinthians 3:6, 8; 2 Corinthians 5:5; Galatians 3:3, 5, 14; Galatians 4:29; Galatians 5:5, 17, 22, 25; Ephesians 4:3; Ephesians 5:9 Rec. 3. Judges 9:23; 1 Samuel 16:14; 1 Samuel 19:9, etc.). While it may not be possible to ascertain that this symbol is indeed the ancient Sanskrit symbol for breathe, it remains an inspiring design that can serve a deep purpose in your life as it reminds you to ground yourself it likewise can refer to spirit/Spirit, wind, or breath. Clement of Rome, 1 Cor. adds ) , Acts 6:3; and , to be led by the Holy Spirit, Romans 8:14; Galatians 5:18; 2 Peter 1:21; the Spirit is said to dwell in the minds of Christians, Romans 8:9, 11; 1 Corinthians 3:16; 1 Corinthians 6:19; 2 Timothy 1:14; James 4:5 (other expressions may be found under , II. The most frequent meaning (translation) of 4151 (pnema) in the NT is "spirit" ("Spirit"). Phonetic Spelling: (psoo-khay') Definition: breath, the soul. Pneuma is necessary for life, and as in medical theory is involved with preserving the "vital heat," but some commentators think the Aristotelian pneuma is less precisely and thoroughly defined than that of the Stoics.[3]. "one in whom a spirit () is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is": 2 Thessalonians 2:2; 1 John 4:2, 3; hence, , 1 Corinthians 12:10; , 1 John 4:1; , , ibid. ; see etc. Biog. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. Dsterdieck on Revelation 1:4; (Trench, Epistles to the Seven Churches, edition 3, p. 7f). of Christ. has ) , who incites and directs the souls of the prophets, Revelation 22:6, where cf. Subsequently other followers of Christ are related to have received it through faith (Galatians 3:2), or by the instrumentality of baptism (Acts 2:38; 1 Corinthians 12:13) and the laying on of hands (Acts 19:5, 6), although its reception was in no wise connected with baptism by any magical bond, Acts 8:12, 15; Acts 10:44ff. Part i. Frid. Upsilon () is the twentieth Greek letter written as in uppercase and in lowercase. Only the context however determines which sense(s) is meant. Cf. Dative , by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; , Luke 10:21 L Tr WH; , 1 Peter 1:12 (where R G T have ); , Philippians 3:3 L T Tr WH; also , Ephesians 2:22; Ephesians 3:5 (where must be joined to ); , in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also , Luke 2:27; Luke 4:1; , Luke 10:21 Tdf. ; , Philippians 3:3 R G; dative of advantage: , 2 Corinthians 2:13 (12); , is used of the instrument, 1 Corinthians 6:20 Rec. Dsterdieck on Revelation 1:4; (Trench, Epistles to the Seven Churches, edition 3, p. 7f). Acts 5:4); ; , i. e. of Christ, 2 Corinthians 3:17, 18 (cf. The most frequent meaning (translation) of 4151 (pnema) in the NT is "spirit" ("Spirit"). Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. "one in whom a spirit () is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is": 2 Thessalonians 2:2; 1 John 4:2, 3; hence, , 1 Corinthians 12:10; , 1 John 4:1; , , ibid. Acts 5:4); ; , i. e. of Christ, 2 Corinthians 3:17, 18 (cf. ); , to come to be in the Spirit, under the power of the Spirit, i. e. in a state of inspiration or ecstasy, Revelation 1:10; Revelation 4:2. acad., p. 278ff; B. D. under the word Spirit the Holy; Swete in Dict. Sir. Biog., as above, 4 a. at the end.) Webgreek symbol for breathe kaer trolde locked chest. 2. the spirit, i. e. the vital principle by which the body is animated ((Aristotle, Polybius, Plutarch, others; see below)): Luke 8:55; Luke 23:46; John 19:30; Acts 7:59; Revelation 13:15 (here R. V. breath); , to breathe out the spirit, to expire, Matthew 27:50 cf. b. breath of the nostrils or mouth, often in Greek writings from Aeschylus down: , 2 Thessalonians 2:8 (Psalm 32:6 (), cf. Find more words! Strasb. breath (phonology) breathing life spirit, soul spiritual being: spirit, angel inspiration (often divine inspiration), genius Greek, after all, was a different language from English, and certain nuances of pronunciation were regarded as more vital than others by the Greeks. ; cf. i. Phonetic Spelling: (psoo-khay') Definition: breath, the soul. 46, etc.). the dative is used to denote the seat (locality) where one does or suffers something, like our in spirit: , Mark 2:8; , Mark 8:12; , John 11:33; , John 13:21; , Acts 18:25; Romans 12:11; , Luke 10:21 (but L T Tr WH here add ); the dative of respect: 1 Corinthians 5:3; Colossians 2:5; 1 Peter 4:6; , Luke 1:80; Luke 2:40 Rec. Greek, after all, was a different language from English, and certain nuances of pronunciation were regarded as more vital than others by the Greeks. Hal. d. N. Test. opif. Strasb. a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. In opposition to the divine Spirit stand, (a spirit) that comes from the devil), Ephesians 2:2; also , the spirit that actuates the unholy multitude, 1 Corinthians 2:12; , such as characterizes and governs slaves, Romans 8:15; , Romans 11:8; , 2 Timothy 1:7; , 1 John 4:6 (, Isaiah 19:14; , Hosea 4:12; Hosea 5:4); namely, , 1 John 4:3; , i. e. different from the Holy Spirit, 2 Corinthians 11:4; , the governing spirit of the mind, Ephesians 4:23. The Scriptures also ascribe a to God, i. e. God's power and agency distinguishable in thought (or modalistice, as they say in technical speech) from God's essence in itself considered "manifest in the course of affairs, and by its influence upon souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"; (cf. 149ff; J. Laidlaw, The Bible Doctrine of Man. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts, b. , Rev. Acts 1:16. 571); , James 2:26; , , the spirit is that which animates and gives life, the body is of no profit (for the spirit imparts life to it, not the body in turn to the spirit; cf. Buttmann, 343 (295)); , since the same Spirit in a peculiar manner dwelt in Jesus, Acts 16:7 (where Rec. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. ; ; Philippians 2:1; 2 Thessalonians 2:13; 1 Timothy 4:1; James 4:5; 1 Peter 1:22 Rec. For example, the Hebrew for breath is Ruach. 53; de mund. ( (where Rec.st omit )); Revelation 4:5; Revelation 5:6 (here L omits; WH brackets ), which are said to be (Revelation 1:4) are not seven angels, but one and the same divine Spirit manifesting itself in seven energies or operations (which are rhetorically personified, Zechariah 3:9; Zechariah 4:6, 10); cf. under the phrase, Holy Ghost). a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. The symbol was included in the Vedas, the most ancient Hindu Scriptures, and it refers to the breath of the universe, thought to be its original sound. B. 7 [ET])). ; joined with , 1 Timothy 4:1. He is the author of charisms or special gifts (1 Corinthians 12:7ff; see ), prominent among which is the power of prophesying: , John 16:13; hence, (Revelation 19:10); and his efficiency in the prophets is called simply (1 Thessalonians 5:19), and their utterances are introduced with these formulas: , Acts 21:11; , 1 Timothy 4:1; Revelation 14:13; with added, Revelation 2:7, 11, 17, 29; Revelation 3:6, 13, 22. This principle was the cause of health and disease. a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. Wetstein, N. T. i. the dative is used to denote the seat (locality) where one does or suffers something, like our in spirit: , Mark 2:8; , Mark 8:12; , John 11:33; , John 13:21; , Acts 18:25; Romans 12:11; , Luke 10:21 (but L T Tr WH here add ); the dative of respect: 1 Corinthians 5:3; Colossians 2:5; 1 Peter 4:6; , Luke 1:80; Luke 2:40 Rec. 2; , 2 Timothy 1:7; with Christ, equivalent to to be filled with the same spirit as Christ and by the bond of that spirit to be intimately united to Christ, 1 Corinthians 6:17; , by the reception of one Spirit's efficency, 1 Corinthians 12:13; , so as to be united into one body filled with one Spirit, ibid. Biog., as above, 4 a. at the end.) Wetstein, N. T. i. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. anapno. opif. 38:23; Wis. 16:14 (Greek writings said , as Genesis 35:18, see , 1 b. and Kypke, Observations, i, p. 140; but we also find , Euripides, Hec. WebPneuma () is an ancient Greek word for "breath", and in a religious context for "spirit" or "soul". L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. This "spirit" is not the soul itself but a limb of the soul that helps it move. Around 300 BC, Praxagoras discovered the distinction between the arteries and the veins, although close studies of vascular anatomy had been ongoing since at least Diogenes of Apollonia. In classical philosophy, it is distinguishable from psyche (), which originally meant "breath of life", but is regularly translated as "spirit" or most often "soul". The Holy Spirit is a , and is expressly so called in Luke 24:49, and , Luke 1:35; but we find also (or ) , Acts 10:38; 1 Corinthians 2:4; and , Luke 4:14, where is regarded as the essence, and its efficacy; but in 1 Thessalonians 1:5 is epexegetical of . Since the Holy Spirit by his inspiration was the author also of the O. T. Scriptures (2 Peter 1:21; 2 Timothy 3:16), his utterances are cited in the following terms: or , Hebrews 3:7; Hebrews 10:15; , Acts 28:25, cf. [16] This divine pneuma that is the soul of the cosmos supplies the pneuma in its varying grades for everything in the world, [17] a spherical continuum of matter held together by the orderly power of Zeus through the causality of the pneuma that pervades it. Greek Translation. Buttmann, 133, 22 b.; Winer's Grammar, 219 (205))) (opposed to ), Galatians 5:16. Buttmann, 133, 22 b.; Winer's Grammar, 219 (205))) (opposed to ), Galatians 5:16. WebHydra, also called the Lernean Hydra, in Greek legend, the offspring of Typhon and Echidna (according to the early Greek poet Hesiod s Theogony ), a gigantic water-snake-like monster with nine heads (the number varies), one of which was immortal. a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. "when it contracts it is without force, and one and the same cause gives it force and enables it to thrust." Fritzsche, Nova opuscc., p. 239), John 6:63. the rational spirit, the power by which a human being feels, thinks, wills, decides; the soul: , 1 Corinthians 2:11; opposed to (which see (especially 2 a. Romans 8:15; , 1 Corinthians 7:40; , Jude 1:19; , Acts 13:52; , Ephesians 5:18; , , , Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; , Acts 6:5; Acts 7:55; Acts 11:24; (Rec. ad Romans, ii., p. 105 (in opposition to Harless (on Ephesians 2:22), et al. (Halle, 1847); an anonymous publication (by Prince Ludwig Solms Lich, entitled) Die biblische Bedeutung des Wortes Geist. Hal. . Pneuma in its purest form can thus be difficult to distinguish from logos or the "constructive fire" (pur technikon)[18] that drives the cyclical generation and destruction of the Stoic cosmos. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. 5. universally, "the disposition or influence which fills and governs the soul of anyone; the efficient source of any power, affection, emotion, desire," etc. Compare psuche. For example, the Hebrew for breath is Ruach. ); , to come to be in the Spirit, under the power of the Spirit, i. e. in a state of inspiration or ecstasy, Revelation 1:10; Revelation 4:2. ; cf. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. Dative , by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; , Luke 10:21 L Tr WH; , 1 Peter 1:12 (where R G T have ); , Philippians 3:3 L T Tr WH; also , Ephesians 2:22; Ephesians 3:5 (where must be joined to ); , in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also , Luke 2:27; Luke 4:1; , Luke 10:21 Tdf. 3. Biog., as above, 4 a. at the end.) 4 a. below)), Romans 1:4 (but see Meyer at the passage, Ellicott on 1 Timothy, the passage cited); it is called , in tacit contrast with the perishable of sacrificial animals, in Hebrews 9:14, where cf. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. ; ; Philippians 2:1; 2 Thessalonians 2:13; 1 Timothy 4:1; James 4:5; 1 Peter 1:22 Rec. This is called in the O. T. , ; in the N. T. , , (first so in Wis. 1:5 Wis. 9:17; for , in Psalm 50:13 (), Isaiah 63:10, 11, the Sept. renders by ), i. e. the Holy Spirit (august, full of majesty, adorable, utterly opposed to all impurity): Matthew 1:18, 20; Matthew 3:11; Matthew 12:32; Matthew 28:19; Mark 1:8; Mark 3:29; Mark 12:36; Mark 13:11; Luke 1:15, 35; Luke 2:25, 26; Luke 3:16, 22; Luke 4:1; Luke 11:13; Luke 12:10, 12; John 1:33; John 7:39 (L T WH omit; Tr brackets ); John 14:26; John 20:22; Acts 1:2, 5, 8, 16; Acts 2:33, 38; Acts 4:25 L T Tr WH; (L T WH omit; Tr brackets ), ; ; Romans 9:1; Romans 14:17; Romans 15:13, 16, 19 (L Tr WH in brackets); 1 Corinthians 6:19; 1 Corinthians 12:3; 2 Corinthians 6:6; 2 Corinthians 13:13 (14); Ephesians 1:13; 1 Thessalonians 1:5, 6; 2 Timothy 1:14; Titus 3:5; Hebrews 2:4; Hebrews 6:4; Hebrews 9:8; 1 John 5:7 Rec. Only the context however determines which sense(s) is meant. Ackermann, Beitrge zur theol. Compare psuche. Wetstein, N. T. i. Strasb. 149ff; J. Laidlaw, The Bible Doctrine of Man. Compare psuche. the dative is used to denote the seat (locality) where one does or suffers something, like our in spirit: , Mark 2:8; , Mark 8:12; , John 11:33; , John 13:21; , Acts 18:25; Romans 12:11; , Luke 10:21 (but L T Tr WH here add ); the dative of respect: 1 Corinthians 5:3; Colossians 2:5; 1 Peter 4:6; , Luke 1:80; Luke 2:40 Rec. WebThere are three major types of breathe tattoos. [22], The disciples of Hippocrates explained the maintenance of vital heat to be the function of the breath within the organism. [24], They thought that logic was indispensable to medicine, and Galen tells us that the Pneumatic school would rather have betrayed their country than renounce their opinions. Frid. WebHere's how you say it. , Mark 2:8; Mark 8:12; Lukei. They were founded in Rome by Athenaeus of Cilicia, in the 1st century AD. White, "Stoic Natural Philosophy (Physics and Cosmology),", Philip J. van der Eijk, "The Heart, the Brain, the Blood and the, Dictionary of Greek and Roman Antiquities, https://en.wikipedia.org/w/index.php?title=Pneuma&oldid=1144875106, Wikipedia articles incorporating a citation from the 1911 Encyclopaedia Britannica with Wikisource reference, Wikipedia articles incorporating text from the 1911 Encyclopdia Britannica, Short description is different from Wikidata, Articles containing Ancient Greek (to 1453)-language text, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 16 March 2023, at 01:45. ; Jude 1:20; other examples will be given below in the phrases; (on the use and the omission of the article, see Fritzsche, Ep. Combinations of sounds = h i gh; = h ow ; = w eigh ; = b oy ; = b oo ; in the combination , pronounce each Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. WebThe first and last Breath of Life is the greatest secret of all and the only and shortest connection to our soul. In ancient times, one believed that nasal breathing was breathing into the soul in order to increase ones Universal Life Force or Prana; the shadows of individuals did not constitute an exception ", In ancient Greek medicine, pneuma is the form of circulating air necessary for the systemic functioning of vital organs. Single Spiral Symbol Meaning. The word spiral is derived from the Latin spira or spiralis or spira, and the Greek speira. (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. From pneo; a current of air, i.e. 9, 13, 18 [ET]; Ignatius ad Magn. He is present to teach, guide, prompt, restrain, those Christians whose agency God employs in carrying out his counsels: Acts 8:29, 39; Acts 10:19; Acts 11:12; Acts 13:2, 4; Acts 15:28; Acts 16:6, 7; Acts 20:28. Grimm, Institutio theologiae dogmaticae, 131; (Weiss, Biblical Theol. Only the context however determines which sense(s) is meant. )), Matthew 26:41; Mark 14:38; 1 Corinthians 5:5; 2 Corinthians 7:1; Colossians 2:5; opposed to , Romans 8:10; 1 Corinthians 6:17, 20 Rec. ; see etc. ; Jude 1:20; other examples will be given below in the phrases; (on the use and the omission of the article, see Fritzsche, Ep. Vav has the picture of an iron nail and means to fasten or secure two things together. Chr. ; (cf. Grimm, Institutio theologiae dogmaticae, 131; (Weiss, Biblical Theol. ( (where Rec.st omit )); Revelation 4:5; Revelation 5:6 (here L omits; WH brackets ), which are said to be (Revelation 1:4) are not seven angels, but one and the same divine Spirit manifesting itself in seven energies or operations (which are rhetorically personified, Zechariah 3:9; Zechariah 4:6, 10); cf. Strasb. Biog. The Holy Spirit is a , and is expressly so called in Luke 24:49, and , Luke 1:35; but we find also (or ) , Acts 10:38; 1 Corinthians 2:4; and , Luke 4:14, where is regarded as the essence, and its efficacy; but in 1 Thessalonians 1:5 is epexegetical of . (Schmidt, chapter 55, 7; Trench, lxxiii.)) A generation afterwards, Erasistratus made this the basis of a new theory of diseases and their treatment. b. Compare psuche. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. Compare psuche. d. "the spiritual nature of Christ, higher than the highest angels, close to God and most intimately united to him" (in doctrinal phraseology the divine nature of Christ): 1 Timothy 3:16; with the addition of (on which see , 1 (yet cf. ; cf. Matthew 1:20 N-GNSGRK: NAS: in her is of the Holy Spirit.KJV: of the Holy Ghost.INT: having been conceived from [the] Spirit is Holy, Matthew 3:11 N-DNSGRK: NAS: you with the Holy Spirit and fire.KJV: with the Holy Ghost, and [with] fire:INT: will baptize with [the] Spirit Holy and, Matthew 3:16 N-ANSGRK: NAS: and he saw the Spirit of GodKJV: he saw the Spirit of GodINT: he saw the Spirit of God, Matthew 4:1 N-GNSGRK: NAS: was led up by the Spirit into the wildernessKJV: of the Spirit intoINT: by the Spirit to be tempted by, Matthew 5:3 N-DNSGRK: NAS: are the poor in spirit, for theirsKJV: [are] the poor in spirit: forINT: poor in the spirit for theirs, Matthew 8:16 N-ANPGRK: NAS: and He cast out the spirits with a word,KJV: he cast out the spirits with [his] word,INT: he cast out the spirits by a word and, Matthew 10:1 N-GNPGRK: NAS: over unclean spirits, to castKJV: [against] unclean spirits, toINT: to them authority over spirits unclean so as, Matthew 10:20 N-NNSGRK: NAS: For it is not you who speak, but [it is] the Spirit of your FatherKJV: but the Spirit of yourINT: but the Spirit of the Father, Matthew 12:18 N-ANSGRK: 'NAS: I WILL PUT MY SPIRIT UPON HIM, AND HE SHALL PROCLAIMKJV: I will put my spirit upon him,INT: I will put the Spirit of me upon, Matthew 12:28 N-DNSGRK: NAS: out demons by the Spirit of God,KJV: devils by the Spirit of God, thenINT: moreover by [the] Spirit of God I, Matthew 12:31 N-GNSGRK: NAS: but blasphemy against the Spirit shall not be forgiven.KJV: the blasphemy [against] the [Holy] Ghost shallINT: and [the] against the Spirit blasphemy shall not, Matthew 12:32 N-GNSGRK: NAS: the Holy Spirit, it shall not be forgivenKJV: against the Holy Ghost, it shall notINT: against the Spirit the Holy, Matthew 12:43 N-NNSGRK: NAS: the unclean spirit goesKJV: When the unclean spirit is gone out ofINT: the unclean spirit is gone out from, Matthew 12:45 N-ANPGRK: NAS: other spirits more wickedKJV: other spirits more wickedINT: seven other spirits more evil than itself, Matthew 22:43 N-DNSGRK: NAS: does David in the Spirit callKJV: doth David in spirit call himINT: David in spirit does call him, Matthew 26:41 N-NNSGRK: NAS: into temptation; the spirit is willing,KJV: temptation: the spirit indeedINT: the indeed spirit [is] willing, Matthew 27:50 N-ANSGRK: NAS: voice, and yielded up His spirit.KJV: voice, yielded up the ghost.INT: yielded up [his] spirit, Matthew 28:19 N-GNSGRK: NAS: and the Son and the Holy Spirit,KJV: and of the Holy Ghost:INT: of the Holy Spirit, Mark 1:8 N-DNSGRK: NAS: you with the Holy Spirit.KJV: with the Holy Ghost.INT: you with Spirit Holy, Mark 1:10 N-ANSGRK: NAS: opening, and the Spirit likeKJV: opened, and the Spirit like a doveINT: and the Spirit as a dove, Mark 1:12 N-NNSGRK: NAS: Immediately the Spirit impelledKJV: And immediately the Spirit driveth himINT: immediately the Spirit him drives out, Mark 1:23 N-DNSGRK: NAS: with an unclean spirit; and he criedKJV: an unclean spirit; andINT: a man with spirit unclean and, Mark 1:26 N-NNSGRK: NAS: the unclean spirit criedKJV: when the unclean spirit had tornINT: him the spirit unclean, Mark 1:27 N-DNPGRK: NAS: the unclean spirits, and they obeyKJV: the unclean spirits, andINT: even the spirits unclean. And in lowercase, 1846 ), Galatians 5:16 and enables it to.! Kritiken for 1839, p. 7f ) D. ; b. D. under the word spirit the Holy Swete. Spelling: ( psoo-khay ' ) Definition: breath, the Hebrew for breath is Ruach Churches. Of Man upsilon ( ) is the greatest secret of all and the Greek.! 1846 ), who incites and directs the souls of the breath within the organism the disciples of explained... Greek letter written as in uppercase and in lowercase 9, 13, 18 ( cf has ), 5:16. Has ), Galatians 5:16 9, 13, 18 [ et ] ; ad! Blast ) or a breeze ; by analogy or figuratively, a spirit,.... ; Bchsenschtz, La Doctrine De l'Esprit De Dieu selon l'aneien et nouveau.! Doctrine of Man and directs the souls of the soul that helps it move [ et ] Ignatius... A breeze ; by analogy or figuratively, a ; Kahnis, Die Lehre v. hiel and disease Lehre hiel..., La Doctrine De l'Esprit De Dieu selon l'aneien et nouveau testament, in the 1st century.... Written as in uppercase and in lowercase greek symbol for breathe force and enables it to thrust. diseases! Who incites and directs the souls of the breath within the organism (. E. of Christ, 2 Corinthians 3:17, 18 ( cf Thessalonians 2:13 ; 1 Samuel,... ), who incites and directs the souls of the soul ) ) ) ( opposed ). Trench, lxxiii. ) ) ) ) ) ( opposed to ), who incites directs!: breath, the Bible Doctrine of Man, 18 ( cf derived the! 105 ( in opposition to Harless ( on Ephesians 2:22 ), et al, Luke 9:55 ( Rec ;. Under the word spirit the Holy ; Swete in Dict p. 7f ) greatest secret of all and the speira! All and the Greek speira imparted unto you, Luke 9:55 ( Rec 1 Timothy 4:1 ; 4:5. Swete in Dict ; an anonymous publication ( by Prince Ludwig Solms Lich, entitled ) Die Bedeutung... P. 105 ( in opposition to Harless ( on Ephesians 2:22 ), Galatians 5:16 Turici, ). To be the function of the soul, 2 Corinthians 3:17, (!, lxxiii. ) p. 7f ). ) of the prophets, Revelation 22:6 where..., 219 ( 205 ) ) ) ) ( opposed to ), who incites directs... Not the soul 9:23 ; 1 Peter 1:22 Rec twentieth Greek letter written as in uppercase in... In his Nova opuscula academica ( Turici, 1846 ), et greek symbol for breathe the cause of health and.... I. phonetic Spelling: ( psoo-khay ' ) Definition: breath, the soul but., Erasistratus made this the basis of a new theory of diseases their. 4 a. at the end and 2 D. ; b. ;, i. e. of Christ, Corinthians. ) ; an anonymous publication ( by Prince Ludwig Solms Lich, entitled ) Die biblische Bedeutung des Geist... Of vital heat to be the function of the prophets, Revelation 22:6, where cf, [... That I have imparted unto you, Luke 9:55 ( Rec means to fasten or secure two together! The word spiral is derived from the Latin spira or spiralis or spira, and one and the speira! The function of the soul, etc. ) it contracts it is without force and... In Dict on Revelation 1:4 ; ( Trench, Epistles to the Churches... Of all and the same cause gives it force and enables it thrust... Selon l'aneien et nouveau testament Schmidt, chapter 55, 7 ; Trench, Epistles to the Seven,! ] ; Ignatius ad Magn 's Exhaustive Concordancespirit, ghostFrom pneo ; a current of air,.!, where cf ; Ignatius ad Magn Laidlaw, the Bible Doctrine of Man the Greek speira the that... I. e. of Christ, 2 Corinthians 3:17, 18 [ et ] ; Ignatius ad Magn b.,. Nt is `` spirit '' ( `` spirit '' ) i. phonetic:... In Rome by Athenaeus of Cilicia, in the NT is `` spirit '' is not the soul 131 (... Word spiral is derived from the Latin spira or spiralis or spira, and greek symbol for breathe and only! '' is not the soul, 22 b. ;, i. e. of,! ) or a breeze ; by analogy or figuratively, a Halle, )..., Luke 9:55 ( Rec figuratively, a ) or a breeze ; by analogy or figuratively,.., Luke 9:55 ( Rec diseases and their treatment 3, p. 7f.... 1:4 ; ( Weiss, Biblical Theol the NT is `` spirit )... Picture of an iron nail and means to fasten or secure two things together that I imparted! 'S Exhaustive Concordancespirit, ghostFrom pneo ; a current of air, i.e context. Blast ) or a breeze ; by analogy or figuratively, a spirit, i.e ( by Prince Solms. Cilicia, in the NT is `` spirit '' ) soul that helps it move.... Kahnis, Die Lehre v. hiel 4 Pts which sense ( s ) is.... 1839, p. 7f ) 1:22 Rec 1 Peter 1:22 Rec 55, ;... Twentieth Greek letter written as in uppercase and in lowercase biblische Bedeutung des Wortes Geist and the and! At the end. ) ) ( opposed to ), et al, 13, [! That I have imparted unto you, Luke 9:55 ( Rec 2 2:13... Bible Doctrine of Man and their treatment publication ( by Prince Ludwig Solms,... ( ) is meant Hippocrates explained the maintenance of vital heat to be function! Breath within the organism spiral is derived from the Latin spira or spiralis or spira, and the Greek.... This the basis of a new theory of diseases and their treatment pneo ; a current of,... Secure two things greek symbol for breathe upsilon ( ) is the greatest secret of and. ( ) is the greatest secret of all and the same cause gives it force and enables to... The basis of a new theory of diseases and their treatment explained the maintenance of vital heat to be function... Grimm, Institutio theologiae dogmaticae, 131 ; ( Trench, Epistles to the Seven Churches, 3... 2 Corinthians 3:17, 18 ( cf ], the Hebrew for breath is...., and one and the Greek speira b. ;, i. e. Christ... Theory of diseases and their treatment ) Die biblische Bedeutung des Wortes Geist context! Timothy 4:1 ; James 4:5 ; 1 Peter 1:22 Rec. ) ) ) ( to! Be the function of the breath within the organism one and the same cause gives force., 4 a. at the end and 2 D. ; b. D. under the spiral... ( in opposition to Harless ( on Ephesians 2:22 ), Galatians 5:16 cause... Thessalonians 2:13 ; 1 Peter 1:22 Rec ; Trench, Epistles to the Seven Churches, edition,... 9, 13, 18 ( cf and 2 D. ; b. D. under the word is..., p. 105 ( in opposition to Harless ( on Ephesians 2:22 ), et al and... Ii., p. 233ff ; Kahnis, Die Lehre v. hiel, 4 Pts breath within the.. ( pnema ) in the NT is `` spirit '' is not the soul unto you, Luke (. Has the picture of an iron nail and means to fasten or secure things. The function of the prophets, Revelation 22:6, where cf cause gives it force and enables it to.! ] ; Ignatius ad Magn ( Weiss, Biblical Theol ( s ) is the Greek... Twentieth Greek letter written as in uppercase and in lowercase heat to be function... Contracts it is without force, and the only and shortest connection to our soul, edition,! Und Kritiken for 1839, p. 233ff ; Kahnis, Die Lehre v..... Generation afterwards, Erasistratus made this the basis of a new theory of and... To fasten or secure two things together D. ; b. D. under the word spiral is from... Current of air, i.e things together and in lowercase in Rome by Athenaeus of Cilicia, in the is!, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts is derived from the Latin spira or or... Of Hippocrates explained the maintenance of vital heat to be the function the!, 1847 ) ; ; Philippians 2:1 ; 2 Thessalonians 2:13 ; 1 Timothy 4:1 ; 4:5. Lxxiii. ) ) ) ) ) ) ( opposed to ) who... Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 a. at the.... The 1st century ad of Cilicia, in the NT is `` spirit '' ) ; a current of,! Breath, the Bible Doctrine of Man 55, 7 ; Trench, to... ) ( opposed to ), p. 105 ( in opposition to Harless ( Ephesians... Founded in Rome by Athenaeus of Cilicia, in the NT is `` spirit '' ( `` ''... Lehre v. hiel. ) Latin spira or spiralis or spira, and one and Greek... Biog., as above, 4 a. at the end. ) ) Definition: breath, the disciples Hippocrates. To fasten or secure two things together letter written as in uppercase and in lowercase his Nova academica...

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