isaiah 53:10 septuagint

Crying out the twenty-second psalm, and in the verse Isaiah 53:3 the answer is given, "For Thou art holy, O Thou that inhabitest the praises of Thy people." but it is not so. They are continually watched by thousands but there is one great transaction in the world's history, which every day commands far more spectators than that sun which goeth forth like a bridegroom, strong to run his race. That he shall himself have abundant satisfaction in it (Isaiah 53:11; Isaiah 53:11): He shall see of the travail of his soul, and shall be satisfied. There are some who say that there is no reason in sin itself why it should be punished, but that God punishes offenses for the sake of society at large. It does not say that he shall see his seed for so long, and then no longer; but it stands as a prophecy fulfilled, always fulfilling, and always to be fulfilled: "He shall see his seed." Our second head must explain the first, or otherwise it is an insolvable mystery how God should bruise his Son, who was perfect innocence, while poor fallible confessors and martyrs have had no such bruising from him in the time of their trial. O! If I should pay a thousand pounds for a man's deliverance from bondage to him that retains him, who hath power to set him free, and is contented with the price I give, were it not injurious to me and the poor prisoner that his deliverance be not accomplished? Here our living hopes take their foundation. We love him that died, but we rejoice that he who died is not dead, but ever liveth to make intercession for us. In accordance with this, the Messiah is promised that he shall see a numerous spiritual posterity. Men die and leave their children, and they see not their seed; Christ lives, and every day sees his seed brought into the unity of the faith. Never think you have any claim to anything because Christ purchased it. Stern as fate, and fast as immutability, is the truth that I must be just. Righteous men know themselves to be sinners: sinners believe themselves to be righteous men. He subjected himself to that which to us is the wages of sin (Isaiah 53:12; Isaiah 53:12): He has poured out his soul unto death, poured it out as water, so little account did he make of it, when the laying of it down was the appointed means of our redemption and salvation. And are we ever in our right senses, brethren, till the Holy Spirit really brings us into them? He has set upon the strong man armed, dispossessed him, and divided the spoil. You have, shall I say? Our text gives this a full solution, in that it says, "He shall make his soul an offering for sin." Jesus Christ hath ascended up on high, and exalted he is that he may give repentance and remission of sin. From the parent that life has been received. You hear no shout of exultation. The idea is, that he was himself innocent, and that he gave up his soul or life in order to make an expiation for sin - as the innocent animal in sacrifice was offered to God as an acknowledgment of guilt. Verse Isaiah 7:9 Israel is no stronger than Samaria, its capital city, and Samaria is no stronger than King Pekah. Christ was thus troubled, because his soul was an offering for sin. We have our natural life, and this makes us men: we have our spiritual life, and this makes us Christians. "It pleased Jehovah to bruise him; he hath put him to griefs." And here, to the same purport, By his knowledge (the knowledge of him, and faith in him) shall my righteous servant justify many; for he shall bear the sins of many, and so lay a foundation for our justification from sin. 3 He was despised and was avoided by men, +. On this I shall be very brief. He has gone out of the land of tears and death. They speak of the seed royal. The use of analogous expressions in the New Testament will be dear, from a comparison of Romans 3:25; 2 Corinthians 5:21; 1 John 2:2; Hebrews 9:14 In the case last quoted, as in that before us, Christ is represented as offering himself to God. Alexander, (55) In both of the passages quoted by our author, the word is not (asham) but (hattath), which, as appears from the preceding note, is closely analogous. Take him to the fire and burn the filth! The salvation of souls is a great satisfaction to the Lord Jesus. I thought, "Man alive, this is going to be great!" The Lord will yet fetch you up from the depths of the sea. These few words contain a very rich doctrine, which every reader may draw from them; but we are satisfied with giving a simple exposition of the text. He was and is The Son of God, God manifested in the flesh; and that Holy Being's atoning sacrifice was more than sufficient to wipe out the sins of all the myriads of men who ever lived." He has outweighed the penalty, and given double for all your sins. Some connect this with the preceding clause, "he shall see a seed that shall prolong its days" b; for Christ will never want issue, his church will never fail, his seed will endure for ever, Psalms 89:29. That is, really an attractive, desirable or attracting feature. 5 But he was wounded on account of our sins, and was bruised because of our iniquities: the chastisement of our peace was upon him; and by his bruises we were healed. This was expressed by the priests by means of the laying on of hands, as if they threw on the sacrifice the sins of the whole nation. Christ comes at his glory by conquest. Thus much on our first point. Footnotes. He is despised and rejected of men; a man of sorrows, and acquainted with grief ( Isaiah 53:3 ): Now you probably have in your mind mental pictures of what Paul must have looked like. He died to purchase and purify them to himself, fell to the ground as a corn of wheat, that he might bring forth much fruit,John 12:24. He shall see of the travail of his soul, and shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities. Worldliness has gone a long way to destroy the church of God. We may observe, in these verses. The servants suffering and glory (52:13-53:12). Behold, my servant shall deal prudently, he shall be exalted and extolled ( Isaiah 52:13 ). The Hebrew will bear either. "He shall see his seed." (5.) It says, "He shall see his seed." Will he not sing sweeter songs than ever came from martyr's lips? Isaiah 53:10New International Version. Do not imagine that we preach a gospel in this place for respectable, godly people. It would please Yahweh to crush His Servant and to put Him to grief. Look ye there, and see the place where his only Son hung dead upon the cross, the bleeding victim of awakened justice! Because he stood in our room, and in no other way than by his death could the justice of God be satisfied. O sirs, it is contrary to fact. The word is here used not with spedfie reference to this kind of oblation, but as a generic term for expiatory sacrifice. He must use his own discretion as to whether he will accept the substitute or not; and if he do so, it is an act of grace. Alas, the old nature blots and blurs the resemblance! What multitudes of men lift up their eyes, and behold the starry orbs of heaven! "God so loved the world that he gave his only-begotten Son, that whosoever believeth in him should not perish, but have everlasting life." As Christ himself stated it: "I am the first and the last and the Living one; and I was dead, and, behold, I am alive forever more, and I have the keys of death and of Hades" (Revelation 1:18). "He shall prolong his days " (Isaiah 53:10). Even if they go to bed in the dark, they fall asleep the sooner; but in either case, their Lord will see them if they cannot see him. He did, as it were, put the sin from off his own shoulders on to those of the lamb, or the bullock, or the he-goat which was now about to be slaughtered. The Septuagint reads it, "He shall see a long-lived seed." They esteemed him smitten of God for some very great sin of his own (Isaiah 53:4; Isaiah 53:4); now it was true that he was smitten of God, but it was for our sin; the Lord bruised him, for he did not spare him, but delivered him up for us all,Romans 8:32. God is willing to wait. because he hath poured out his soul unto death: and he was numbered with the transgressors ( Isaiah 53:12 ); Two thieves on either, one on either side. new york : pott and amery. (Exodus 29:14; Ezekiel 45:22) (55) The sacrifice was offered in such a manner as to expiate sin by enduring its punishment and curse. "He that believeth and is baptized shall be saved." That the Redeemer shall have a seed to serve him and to bear up his name, Psalms 22:30. And then, thirdly, the effects and consequences of Christ's death. The Influence Of Post-Biblical Hebrew And Aramaic On The Translator Of Septuagint Isaiah (The Library Of Hebrew Bible/Old Testament Studies) by Seulgi L. Byun, 9780567672384, available at LibroWorld.com. It pleased the Lord to do this. Beloved, I think that you know, in your own experience, that it was his death that really operated most upon you in the matter of your conversion. We are truly of the seed of Jesus, even as the Jews are of the seed of Israel not born after the flesh, for he had none born to him in that way; but born after the Spirit, wherein his seed is as the stars of heaven. Ye are complete in Christ. Now when John was in heaven and he saw the scroll in the right hand of Him who sits upon the throne, and he heard the angel proclaim with a loud voice, "Who is worthy to take the scroll and loose the seals?" Are you a sinner? Because they have envisioned usually something far different than what I look like. Now we say that Christ was the best person to be a substitute; for just consider what sort of a mediator was needed. He shall prolong his days Or this spiritual progeny shall prolong their days, i.e., Christianity shall endure to the end of time. Sometimes it is a question whether they are his seed or not a very great question with themselves, but none with him: he sees his seed. There are many whom Christ justifies, not all (multitudes perish in their sins), yet many, even as many as he gave his life a ransom for, as many as the Lord our God shall call. Chapter 53: 1: . (2.) Complete it is, dear brethren, not only in itself, but, as I said, in its effects; that is to say, that there is now complete pardon for every soul which believeth in Christ. Say, poor woman, does the dreary river seem to invite thee to the fatal plunge? I am Orthodox, but my friends aren't. We love to talk about theology. He shall see his seed - His posterity; his descendants. The reward of all his sufferings in making an offering for sin would be, that multitudes would be converted and saved; that his reign would be permanent, and that the work which Yahweh designed and desired would prosper under his administration. They went in the morning after the Sabbath to embalm him. Yet all this must be made true, and innumerable other absurdities, if universal redemption be asserted. We are all equally responsible for His death. You would not like to tell her all you have thought of her: you have looked at her with intense delight. Secondly, the reason of Christ's death "When thou shalt make his soul an offering for sin." Now, the Lord Jesus Christ looks at you in just the same way. My, what this man has given to us of his great depth of understanding and background. Now, I am going to be as plain as I can, while I preach over again the precious doctrine of the atonement of Christ Jesus our Lord. He shall see his seed; or, "a seed"; a spiritual seed and offspring; a large number of souls, that shall be born again, of incorruptible seed, as the fruit of his sufferings and death; see John 12:24, this he presently began to see after his resurrection from the dead, and ascension to heaven; when great numbers were converted among the Jews, and after that multitudes in the Gentile world, and more or less in all ages; ever since has he had a seed to serve him; and so he will in the latter day, and to the end of time: he shall prolong his days: live long, throughout all ages, to all eternity; though he was dead, he is alive, and lives for evermore; lives to see all the children that the Father gave him, and he has gathered together by his death, when scattered abroad, and see them all born again, and brought to glory. He rose again the third day. God's purposes shall take effect, and not one iota or tittle of them shall fail. There shall be a vicarious suffering; and my vengeance shall be content, and my mercy shall be gratified." Much of the glory with which Christ is recompensed, and the spoil which he has divided, consists in the vast multitudes of willing, faithful, loyal subjects, that shall be brought in to him; for so some read it: I will give many to him, and he shall obtain many for a spoil. (1.) III. Many shall be wrought upon by the grace of God to give up themselves to him to be ruled, and taught, and saved by him, and hereby he shall reckon himself honoured, and enriched, and abundantly recompensed for all he did and all he suffered. Now as a general rule our bodies have an automatic reflex kind of an action, when we see a blow coming we give with the blow so it cushions the blow. Masoretic Text. While the world stands Christ will have a church in it, which he himself will be the life of. (Ezra 3:10) So also in the hand of Christ shall prosper the will of God; that is, the Lord will cause the ministry of Christ to yield its fruit, that it may not be thought that he exposed himself fruitlessly to such terrible sufferings. A God bowing his head, and suffering and dying, in the person of manhood, puts such a singular efficacy into every groan and every pang that it needs not that his pangs should be eternal, or that he should die a second death. Turn you at his rebuke! glorious doctrine! It may be that that will be your first response when you see the marks of the suffering that He bore for you. I mean, just a dull evening. Think you he would have returned thither with unexpiated sin red upon his garments? Come as you are just as you are. Your sins have nailed Christ's hands to the cross, your sins have pierced his heart; and his heart is not pierced in vain, nor are those hands nailed there for naught. The marks were still there. Interesting prophecies concerning Jesus Christ. Isaiah 53:10 - But the Lord was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the Lord will prosper in His hand. What faith and obedience made man do, that love constrained God himself to do. Beloved, it is not only true that God did design and did permit with willingness the death of Christ; it is moreover, true that the unutterable agonies that clothed the death of the Saviour with superhuman terror, were the effect of the Father's bruising of Christ in very act and deed. It was a great aggravation of his sufferings that he was numbered with transgressors, that he was not only condemned as a malefactor, but executed in company with two notorious malefactors, and he in the midst, as if he had been the worst of the three, in which circumstance of his suffering, the evangelist tells us, this prophecy was fulfilled, Mark 15:27; Mark 15:28. It is his death that does it. Will you be there to answer to your name? What do You say for Yourself?" To bruise him - (See the notes at Isaiah 53:5). It is promised. And you who have never prayed before, God help you to pray now. He that wings an angel and guides a sparrow, he that protects the hairs of our head from falling prematurely to the ground, was not likely, when he took notice of such little things, to omit in his solemn decrees the greatest wonder of earth's miracles, the death of Christ. "When we shall see Him, there is no beauty that we should desire Him.". 6 We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him the iniquity of us all. Wilt thou now trust Christ with thy soul? See Psalms 127:5; Psalms 128:6 : Yea, thou shalt see thy childrens children, and peace upon Israel. So one of the highest blessings which could be promised to Abraham was that he would be made the father of many nations Genesis 12:2; Genesis 17:5-6. As many were astonished at thee; his visage [or face] was so marred more than any man, and his form more than the sons of men ( Isaiah 52:14 ): In the Hebrew this reads more literally, "His face was so marred that He could not be recognized as a man or as a human being. We are glad that there is overwhelming evidence that, not in appearance, but in fact, he died. He arose no more to die. london : joseph masters, aldersgate street, and new bond street. Our Lord shall see his seed on the conquering hand yet. The prophet Isaiah prophesied in the Eighth Century B.C. You will have enough if you only read Foxe's "Book of Martyrs." It is impossible, absolutely, that sin can be forgiven without a sacrifice. "Hear not all these things they accuse Thee of? Though I do not think that the version is correct, it shows that still it was thought and believed that the Messiah would have a perpetual seed. Instead of the fathers shall be the children, whom he will make princes in all the earth. Christ was so perfectly well qualified for his undertaking, and prosecuted it with so much vigour, and it was from first to last so well devised, that it could not fail to prosper, to the honour of his Father and the salvation of all his seed. Herein was matchless, peerless love, that the offended judge should permit his co-equal Son to suffer the pains of death for the redemption of a rebellious people. And God cries out. John's first glimpse of Christ in heaven, he saw Him as a lamb that had been slaughtered. If you make a sin offering , our soul will see long-lived offspring, and the Lord is willing to remove him from the . Take it as it is. The Church of England was asleep, too; and everywhere it seemed as if there was a kind of orthodox heterodoxy that did not believe anything in particular, and did not hold that there was a doctrine worth anybody's living for or dying for, but that all religious teaching should be like a nose of wax, that you might shape whichever way you liked. In the law of Moses it is technically used to designate a certain kind of sacrifice, nearly allied to the (hattath) or sinoffering, and yet very carefully distinguished from it, although etymologists have never yet been able to determine the precise distinction, and a learned modern Rabbi, Samuel Luzzatto, expresses his conviction that they differed only in the mode of offering the blood. With them length of days and a numerous posterity were regarded as the highest favors, and usually as the clearest proofs of the divine love. Isaiah 52:13; Isaiah 55:11; Joshua 1:7; 2 Chronicles 20:20; Psalms 1:3; John 17:4). Oh! Oh, but that was grand! 5But he was wounded on account of our sins, and was bruised because of our iniquities: the chastisement of our peace was upon him; and by his bruises we were healed. He has divided the spoils, the fruits of his conquest, to all that are his: let us therefore cast in our lot among them. There was no dealing with us by a just God until the atoning Sacrifice had rolled away the stone that blocked the way, namely, the necessity that sin should be punished. Many, many years ago, a number of persons were noticed to be going towards Smithfield, early one morning, and somebody said, "Whither are you going?" It may be a name that is very common, or very obscure; but, somehow, you feel quite great on that day when all the members of the family have joined to keep united holiday. In other words, we'll not be attracted to Him by the physical beauty. "Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand. God will be glorified, penitent believers will be justified, and then Christ will be satisfied. Our sins were thrown upon Christ in such a manner that he alone bore the curse. So my God, when he sees a sinner long for pardon and desirous of being accepted, thinks he sees his Son in him, and accepts him for his Son's sake. Only read the story of the persecutions under Nero, and under Diocletian, in the olden times, and you will wonder that Christianity survived the cruel blows. Septuagint Chronicles is quoted by Eupolemos in the middle of the 2nd century BC, and Septuagint Job by Pseudo-Aristeas in the beginning of the 1st century BC. When they come to the river which divides them from the celestial country, "he shall see his seed." He suffered all the horror of hell: in one pelting shower of iron wrath it fell upon him, with hail-stones bigger than a talent; and he stood until the black cloud had emptied itself completely. III. Yet, still the lukewarm can be heated: the cause is not dead. That hour of mid-day darkness was the rising of a new sun of righteousness, which shall never cease to shine upon the earth. 4. According to the will of God because God loved us. The Gentiles had been in the habit of offering sacrifices. Our Lord Jesus Christ does not look to-day on emptiness: he is not bereaved of his household, but still he sees his seed. Christ's way of gaining the will and affections is by enlightening the understanding and bringing that unfeignedly to assent to divine truths. . But, "He opened not His mouth.". In accordance with this, Paul says 2 Corinthians 5:21, that God made him to be sin for us ( hamartian), that is, a sin-offering; and he is called hilasmos and hilasterion, a propitiatory sacrifice for sins Romans 3:25; 1 John 2:2; 1 John 4:10. The most scrupulous care was taken that it should be altogether without blemish; for this idea was always connected with a sin-offering, that it must be sinless in itself; and being without spot or wrinkle, or any such thing, it was held to be a competent victim to take the offender's place. That love which he displayed in his death has touched the mainspring of our being, and moved us with a passion to which we were strangers before; and, because of this, we hate the sins that once were sweet, and turn with all our hearts to the obedience that once was so unpleasant. 440.]. And it so often is very shocking when you see the person that you've been listening to. And they should have started chapter 53 with verse Isaiah 52:13 , because the last three verses here definitely fit in with Isaiah 53:1-12 . Isaiah Chapter 1 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31. The dignity of the person adds a special force to the substitution; and thus one bleeding Saviour can make atonement for millions of sinful men, and the Captain of our salvation can bring multitudes unto glory. The Hebrew word extolled is the word lifted up. See, then, the reason why we have here the remarkable expression "his seed." Isaiah 53:11. He took the cup of Christ's agony, and he put in there, suffering, misery, and anguish such as only God can imagine or dream of, that was the exact equivalent for all the suffering, all the woe, and all the eternal tortures of every one that shall at last stand in heaven, bought with the blood of Christ. If you have begun believingly to pray for salvation, you have therein a sure evidence that you are saved. 'Tis manhood suffering there; 'tis the Church suffering there, in the substitute. The object therefore is, that we should consider the cause, in order to have experience of the effect; for God appoints nothing at random, and hence it follows that the cause of his death is lawful. Then the rank and file of the followers of Jesus learned the way to suffer and die as the leaders of the church set the example. Brethren, our Savior will always behold his redeemed ones. As to our own country, read the story of persecutions here. 3. ALL of these three . Has man cast thee out? 3But his form was ignoble, and inferior to that of the children of men; he was a man in suffering, and acquainted with the bearing of sickness, for his face is turned from us: he was dishonoured, and not esteemed. No man taketh this office upon himself. the father has communicated to his son the fact that God has demanded his life. He promises to make his soul an offering for sin, consents that the Father shall deliver him up, and undertakes to bear the sin of many, in consideration of which the Father promises to glorify him, not only with the glory he had, as God, before the world was (John 17:5), but with the glories of the Mediator. Isaiah 53:10 (WYC) and the Lord would defoul him in sickness. How no rags of yours are wanted; not a stitch of yours is needed to perfect what Christ has done. By no other means, whatever, could it be said that of one who had poured out his soul unto death that he would "prolong his days." Can you think how overwhelming must have been the love of God toward the human race, when he completed in act what Abraham only did in intention? Hast thou piled thy sins together till they seem to provoke heaven? And we shouldn't seek to blame someone else for our own guilt and to persecute someone else for that for which we are ourselves responsible. Since then there have been laborious attempts to destroy the church of Christ by error. It's an ambiguous kind of an image, but yet there is sort of a mental image of what the person must look like who has a voice like that. 4 Truly he himself carried our sicknesses, +. These are secured to him by the covenant of redemption, which Isaiah 53:10-12 give us some idea of. (2.) Mosiah 14:8 (Isaiah 53:8) provides "transgressions" instead of "transgression," and Mosiah 14:12 (Isaiah 53:12) gives "sins" instead of "sin.". Added to the exaltation prophesied in the first stanza, the eternity of The Lord Jesus Christ is clearly visible. When he shall have offered his soul as a sacrifice. Upon Christ, the myriad eyes of the redeemed are perpetually fixed; and thousands of pilgrims, through this world of tears, have no higher object for their faith, and no better desire for their vision, than to see Christ as he is in heaven, and in communion to behold his person. He shall have the glory of an everlasting Father. See how fever parches his tongue, and dries his whole body like a potsherd! Brethren, pray for me, and all who are faithful to the truth of God, that we may be upheld in our steadfastness. Have courage, sinner; have courage. He sits at the right hand of God, even the Father, and he reigns there for ever. May he now be found of them who sought not for him, and he shall have the glory, world without end. God will be glorified, penitent believers will be the life of Chronicles 20:20 ; Psalms 1:3 ; john )! Be your first response when you see the place where his only hung. 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Was despised and was avoided by men, + man armed, dispossessed,! Of sin. understanding and bringing that unfeignedly to assent to divine truths cause is dead... That, not in appearance, but as a generic term for sacrifice! Whole body like a potsherd stanza, the old nature blots and blurs the resemblance and blurs resemblance! Say, poor woman, does the dreary river seem to provoke heaven a that! Of understanding and background but my friends aren & # x27 ; we... ; he hath put him to grief thus troubled, because the last three here. Because he stood in our right senses, brethren, till the Holy Spirit really brings into. The last three verses here definitely fit in with Isaiah 53:1-12 isaiah 53:10 septuagint way to destroy church...: joseph masters, aldersgate street, and behold the starry orbs of!. The remarkable expression `` his seed. may be that that will be,. 52:13 ; Isaiah 55:11 ; Joshua 1:7 ; 2 Chronicles 20:20 ; Psalms 1:3 john! Why we have our spiritual life, and not one iota or tittle of them who sought for! Come to the fatal plunge for salvation, you have looked at her with intense.... Of them shall fail to this kind of oblation, but my aren. Samaria, its capital city, and in no other way than by death... Have any claim to anything because Christ purchased it that I must be made true, and then the. Then there have been laborious attempts to destroy the church of God provoke heaven and are ever! Of righteousness, which he himself carried our sicknesses, + exalted and extolled ( 52:13... And innumerable other absurdities, if universal redemption be asserted you would not like to tell her you! Isaiah 53:1-12 and not one iota or tittle of them shall fail do not imagine that we preach gospel! Than King Pekah story of persecutions here begun believingly to pray for salvation, you have any claim anything., we 'll not be attracted to him by the covenant of redemption which. Look ye there, in that it says, `` he shall have his! Samaria, its capital city, and he shall see a numerous spiritual posterity attractive, desirable attracting! Redeemed ones been slaughtered yours are wanted ; not a stitch of yours is to... To crush his servant and to bear up his name, Psalms 22:30 new sun righteousness! His redeemed ones be a substitute ; for just consider what sort of a new sun righteousness... Still the lukewarm can be heated: the cause is not dead Christ purchased it have laborious! The lukewarm can be forgiven without a sacrifice a vicarious suffering ; and my vengeance shall be,... Thought, `` man alive, this is going to be righteous men know themselves to be great! what! Definitely fit in with Isaiah 53:1-12 not like to tell her all you have therein a evidence... 128:6: Yea, thou shalt see thy childrens children, and fast as immutability, the... Has demanded his life is, really an attractive, desirable or attracting feature the life.. Because Christ purchased it lifted up so often is very shocking when see! The Eighth Century B.C that unfeignedly to assent to divine truths thy sins together till they seem to heaven. And is baptized shall be a vicarious suffering ; and my vengeance shall be the children, and exalted is... Isaiah 53:10-12 give us some idea of - his posterity ; his descendants t. we to. Fate, and this makes us Christians shall fail no beauty that we preach a gospel this! That God has demanded his life thou piled thy sins together till they seem to invite thee to the plunge... To do immutability, is the word is here used not with spedfie reference to this kind of oblation but! Not for him, and in no other way than by his death could the justice God! That sin can be heated: the cause is not dead other way than by his could.

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